Prayer Begins With "Our Father"
It is because of our relationship with Jesus Christ that we are “in Christ,” that God hears our prayers. We must pray to the Father in Jesus’ name, not our own name (John 16:24, 26; Colossians 3:17). This means that we are basing our approach to God on Jesus’ righteousness and goodness, not on our own. We receive His righteousness when we repent, confess our sins, and believe that we receive His righteousness. We should know then that “in him we might become the righteousness of God in Him” (2 Corinthians 5:21), and we can come directly and boldly to have an audience with God because of the sacrifice of Jesus in our place (Hebrews 4:16).
We come as children of God (Galatians 3:26; John 1:12), as members of the royal family of God (Revelation 1:6), and not as beggars or strangers. Therefore, when we pray, we should expect that God will answer our prayers (1 Peter 3:12). Answered prayer is how He manifests Himself in our lives and makes this relationship personal. “For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him” (2 Chronicles 16:9).
This is part 1 of our 8-part series on prayer.
Devotionals on Prayer #6
[typography font="Cantarell" size="22" size_format="px"]Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us - 1 John 5:14 NKJV[/typography] [hr]
In a broad sense, we should pray about everything. But there are certain things that we don't need to pray about. For example, if someone were to say, "Greg, I'm praying about robbing a bank. Would you pray with me?" I will pray for that person, but I won't pray that God will bless their efforts. Why? Because the Bible says, "You shall not steal." We don't need to pray about that. Yet, there are certain things God tells us we can pray for.
He tells us we can pray for wisdom. "If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him" (James 1:5 NKJV).
We can pray for His provision. Philippians 4:19 says, "And my God shall supply all your need according to His riches in glory by Christ Jesus (NKJV)."
We can pray for protection. Psalm 91:5-7 says, "You shall not be afraid of the terror by night, nor of the arrow that flies by day, nor of the pestilence that walks in darkness, nor of the destruction that lays waste at noonday. A thousand may fall at your side, and ten thousand at your right hand; but it shall not come near you (NKJV)."
We can pray for power to meet the challenges of life. Ephesians 1:18-19 tells us: "I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe (NIV)."
The key to effective prayer is getting our will in alignment with God's will, as the verse at the top of today's post explains. Nothing lies outside the reach of prayer, except that which lies outside of the will of God.
Devotionals on Prayer #5
...if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses... [hr]
Greg Laurie, 2013 Honorary Chairman
[hr] "And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. But if you do not forgive, neither will your Father in heaven forgive your trespasses."— Mark 11:25-26
Prayer is a wonderful privilege. We can pray anytime or anywhere. Daniel prayed in a cave filled with hungry lions. The apostle Paul prayed when he was in a dungeon in chains. Peter prayed on the surface of the water. And Jonah prayed under the water. So wherever you are, you can pray.
But maybe you have you been praying about something for a long time, and nothing has happened. Maybe it is a legitimate request—you are asking God for His wisdom or provision—yet it seems your prayer is going unanswered.
Here is my question to you: Are you harboring unforgiveness in your heart right now? Let me say it another way: Are you nursing a grudge against someone? Every time you see that person, do you begin to boil with anger and feel your blood pressure rising? You may say, "Well, you need to understand. That person has wronged me."
We all have been wronged in life. We all have been hurt in life. We all have been mistreated in life. We cannot control the universe, as hard as we try. But what we can do is choose how we will react when injustice comes our way in life.
Jesus said, "And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. But if you do not forgive, neither will your Father in heaven forgive your trespasses."
Forgiven people should be forgiving people. So it is time to bury the hatchet (but not in that person's back) and forgive. Remember, when you forgive someone, you set a prisoner free: yourself.
Devotionals on Prayer #4
Greg Laurie, 2013 Honorary Chairman for the National Day of Prayer Task Force
[hr] Now they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging. And when he heard that it was Jesus of Nazareth, he began to cry out and say, "Jesus, Son of David, have mercy on me!"— Mark 10:46-47
I wonder whether Bartimaeus, a blind man, would have been healed by Jesus if he had simply sat in silence when Jesus walked by. Would Jesus have stopped and turned toward him and touched him? Perhaps. But there were a lot of blind people around during Jesus' earthly ministry. There were a lot of deaf people. There were a lot of people with leprosy. There were a lot of people with all kinds of physical problems.
But Jesus didn't heal all of those people, did He? In fact, we usually find in Scripture that Jesus responded to the people who called out to Him. In the case of Bartimaeus, he cried out, and his voice was heard. It probably helped that he screamed. We do not need to scream in our prayers, necessarily, but we do need to be persistent.
What is your need today? Do you need a touch in your body, like Bartimaeus did? Then call out to Jesus. Do you have a child who needs to be healed? Do you have a marriage that needs help? Then call out to Jesus. And don't give up if the answer does not come quickly.
Jesus said, "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened." (Matthew 7:7–8).
When Jesus stopped to restore Bartimaeus' sight, He was on His way to the cross. He was on His way to die for the sins of the world—and for your sins and mine.
Do you need His forgiveness today? Then call out to Jesus. Romans 10:13 says, "For 'whoever calls on the name of the Lord shall be saved.' "[hr]
You Want Me To Pray For Who?
You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you,that you may be children of your Father in heaven. – Matthew 5:43-45 [hr]
After the last elections, our vice-chairman, John Bornschein, wrote a poignant article, addressing the state of our culture, and just how wide the chasm of biblical truth and moral relativism has grown. Here is an excerpt from that article:
“Abraham Lincoln, quoting from the biblical passage of Mark 3:24, boldly stated that “a house (nation) divided against itself cannot stand.” The issues that divided our nation during the 2012 elections were of greater significance than the prevailing economic scrutiny. Rather, the moral values of the sanctity of human life, preservation of marriage, defense of Israel and religious freedoms became the overwhelming subject of many attack ads, speeches and debates. There seemed to be more emphasis on the definition of marriage and the defense of the unborn than ever before.
Clearly candidates aligned with opposing sides of the spectrum with no middle ground. Based on the arguments, life was described as either 1) sacred and meant to be preserved no matter what the circumstances or 2) life was a decision and not a right. Either marriage was described as one man and one woman as it was from the beginning, or it was left to interpretation and redefinition based on social moral relativism. In addition, there were clear divisions on the subject of Israel and religious freedoms.
Therefore, we must examine ourselves as a nation. Aside from party affiliation, the election was clearly a revelation of the values of the voter. Therefore, the problem isn’t as much in Washington D.C. as we would like to believe. The problem is in our homes, our communities, and even our churches. Indeed, the heart of the American people has changed.”
In plain language, we find ourselves living in a nation, and at a time, when seemingly, more than half of the voting population have beliefs and philosophies that are contrary to ours. In the spheres of government, military, family, education, media, business, and even in the church, it is becoming difficult to find people who hold to, and stand up for, a strong biblical world view. In such a contentious environment, those who ‘try to live godly’ will certainly make more enemies and experience more persecution.
The word translated ‘persecute’ literally means ‘to make to flee or drive away’. The idea, being to harass, trouble, molest or mistreat someone, until they give up or leave. So when Paul says in 2 Timothy 3:12, “The fact is, everyone who wants to live a godly life in Christ Jesus will be persecuted”, we can, as the old saying goes, ‘take that to the bank’! Not a pleasant thought, and it certainly doesn’t feel good! Deep down, we all want people to like us, but when we take a stand against ungodliness in our culture, many will stand against us. And when they do, we are to pray.
Knowing what to do is one thing, but doing what we know to do is quite another. When we pray, Jesus directs us not only to pray, but to pray with love. When we take a closer look at the word translated ‘love’ in Matthew 5, we find that it’s the same Greek word used in John 3:16 to describe God’s love for us, in John 3:35 to describe God the Father’s love for Jesus and in John 11:5 to describe Jesus’ love for Martha, Mary and Lazarus. Unconditional, never failing, always enduring love! You see, Jesus knew a little something about human nature. He knew that our natural response to ‘enemies’ and ‘persecution’ would NOT be prayer. He also knew that our prayers, if not sincere, would not ‘availeth much’. So He began with a command to love. You see, prayer, motivated by love, will always produce passion.[hr]